Rash judgment is when one assumes as true without sufficient foundation, the moral fault of another person. Detraction is the unjust violation of the good reputation of another person by revealing something true but confidential about him. While calumny or slander is when what is imputed about a person is not true.
We actually have no right to say negative things about others for the simple reason that the ones concerned would have no chance to explain and defend themselves and those talked to usually do not have any way to do anything about those negative things, since they have nothing to do with the persons gossiped about.
We have to be most careful when in a conversation the topic would touch about a certain person who is not there. If the tone is not positive, the most likely thing to happen is that the conversation will turn into backbiting and mudslinging. The temptation is usually strong, and many find it irresistible.
Even if the negative things said of a person are true, it is still wrong to gossip because that would be a form of detraction. It would still go against the commandment of charity which has as its finer points the demands of magnanimity, compassion, mercy, understanding, etc.
Gossips encourage rash judgments, silly loquacity and reckless considerations of persons. They actually dehumanize gossipers. They spoil the tongue by letting it have its way without the proper guidance of right reason, let alone, charity.
Especially nowadays when we are into rapid communication, we have to be most careful with the words we are using. Words, which are a staple in our exchanges with one another and have great power of influence, need to be handled properly.
Sad to say, many now are the indications we are abusing the use of words. Gossips and idle talks are now going viral. All forms of defamation, whether of the detraction type or that of calumny, are spreading like wildfire.
Loquacity seems to be the rule of the road nowadays, dumping us with all kinds of exaggerations, reckless words and stray insinuations. (Fr. Roy Cimagala)
